زبان‌شناسی و تاویل عرفانی قرآن

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عرفان، قرآن یک سخن، یک زبان و یک محمل است. قرآن محملی گران‌بار از معانی، و نه معانی خودساختۀ بشر؛ بلکه معانی‌ای بازشکفته از غیبِ هستی در بستر زندگی انسان است. زبان قرآن را از رهگذر مباحث زبان دین می‌توان بررسی کرد که از مباحث کلیدی در دین‌پژوهی است. ذهن آدمی در مواجهه با متن در مقام فهم و تفسیر آن برمی‌آید و در این کاوش در پی فهم ویژگی‌های متون دینی است؛ آیا متون دینی معنادارند یا بی‌معنایند؟ چگونه می‌توان با کلماتی که برای سخن‌گفتن از پدیده‌های متناهی به‌کار می‌رود، دربارۀ خدای نامتناهی، متعال و کامل به شیوه‌ای معنادار سخن گفت؟ آیا زبان دین معرفت‌بخش است یا نه؟ ابن‌عربی در آثار گوناگون خود، به‌ویژه فصوص الحکم و فتوحات مکیه، عمیق و مبتکرانه، و فراوان به این مبحث پرداخته است. کوشش ابن‌عربی برای بهره‌گیری از روش تفسیری قرآن به قرآن، قاعده‌مندی در ابراز دیدگاه‌ها، سعی در استفاده از چهارچوب‌های ادبی و تاثیرگذاری او در عالمان جهان شیعه همچون علامه طباطبایی از دلایل جلب توجه نگارنده به این موضوع است. با توجه به اهمیت آرای ابن‌عربی در تاویل و زبان قرآن و وجود نکات بکر و راهگشا در افکار او که 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