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  4. اخلاق و عرفان در شیعه
  5. کتاب رسایل‌البدای: دفتر سوم

رسایل‌البدای: دفتر سوم


نویسنده : ابراهیم نویی


درباره کتاب رسایل‌البدای: دفتر سوم

بدای از آموزه‌هایی است که در میان ادیان ابراهیمی و نیز مذاهب اسلامی، فقط به مذهب شیعه نسبت داده شده است؛ هرچند مطابق برخی از احادیث، خداوند هیچ پیامبری را به سوی امتی نفرستاد مگر اینکه از او خواست از امتش، دربارۀ اعتقاد به بدای، اقرار بگیرد و اعتقاد و التزام به بدای مرتبه‌ای از تعظیم و عبادت خداوند است که هیچ تعظیم و عبادت دیگری هم‌تراز با آن قرار نمی‌گیرد. مجموعه رسایل البدای بر آن است متن‌هایی مصحَّح و مورد اعتماد را از نسخه‌های خطی رساله‌های عربی و فارسی نوشته‌شده دربارۀ بدای، در عصر صفویه و پس از آن، در اختیار نهد که زمینه‌های تحقیق دربارۀ این آموزۀ اعتقادی بیش از پیش فراهم آید. بر این اساس، در گام نخست، تصحیح چهارده رسالۀ خطی در قالب پنج دفتر و تالیف درآمدی بر مجموعه عرضه می‌شود. جلد اول این مجموعه درآمدی بر این دفترهای پنج‌گانه است که آموزۀ بدای در یهودیت و مسیحیت و نیز از دیدگاه اهل سنت و فرق منسوب به شیعه، شامل کیسانیه؛ زیدیه؛ غلات؛ اسماعیلیه، در آن بررسی می‌شود. در ادامه هم، نگاه اندیشمندان شیعی قبل از شیخ صدوق و بیش از سی شخصیت از اندیشمندان شیعی پس از وی بررسی شده است. در بخش آخر این درآمد، نوشته‌های شیعی در باب بدای و رساله‌هایی که در دفترهای متعدد رسایل البدای منتشر خواهند شد معرفی می‌شود. دفتر نخست این مجموعه رسالۀ نبراس الضیای و تسوای السوای فی شرح باب البدای و ‌اثبات جدوی الدعای محمد بن محمدباقر میرداماد (ف:1041 ق) را دربر دارد. چنانکه در مقدمۀ تصحیح خواهد آمد، میرداماد دست‌کم سه‌بار این رساله را تکمیل کرد اما این رساله همچنان ناقص مانده است. در تصحیح رسالۀ مورد اشاره، علاوه بر شناسایی بیش از چهل نسخۀ خطی از آن، هفده نسخه از آن‌ها تهیه و از ده نسخه از آن‌ها در روند تصحیح استفاده شد. دفتر دوم این مجموعه سه رساله را دربر می‌گیرد که در تصحیح آن‌ها، از دوازده نسخۀ خطی برای مقابله استفاده شده است. ـ رساله فارسی بدای، نوشتۀ میرزا محمد بن حسن شَروانی (1098-1033 ق) ؛ ـ رساله عربی البدای، نوشتۀ غلام‌رضا بن عبدالعظیم کاشانی (تالیف: شوال 1099 ق)؛ ـ رساله فارسی بدای، نوشتۀ علامه محمدباقر بن محمدتقی مجلسی (1111-1033 ق). دفتر سوم این مجموعه سه رساله را دربر می‌گیرد که در تصحیح آن‌ها، از هفت نسخۀ خطی برای مقابله استفاده شده است. ـ رساله فارسی بدای، نوشته محمدشفیع بن فرخ یا فرج گیلانی (تالیف: 1116 ق)؛ ـ رساله عربی سراج الهدی فی بدای حقیقه البدای، نوشتۀ محمدقاسم بن محمدرضا هزارجریبی (تالیف: 27 صفر 1111 ق و تکمیل‌شده به‌قلم وی، در اوایل ذی‌حجۀ 1115 ق)؛ ـ رساله عربی انوار الهدی فی تحقیق البدای، نوشته سلیمان بن عبدالله بحرانی (1121- 1075 ق). دفتر چهارم این مجموعه سه رساله را دربر می‌گیرد که در تصحیح آن‌ها، از پنج نسخۀ خطی برای مقابله استفاده شده است. ـ رساله فارسی بدای، منسوب به محمداشرف بن عبدالحسیب بن احمد بن زین‌العابدین علوی عاملی (ف: 1133 یا 1145 ق)؛ ـ رساله عربی البدای، نوشته محمدخلیل بن محمداشرف حسینی قاینی اصفهانی قزوینی (تالیف: پیش از 1134 ق) ؛ ـ رساله فارسی بدای، نوشتۀ میرمحمدحسین بن محمدصالح خاتون‌آبادی (تالیف: ربیع‌الاول 1134 ق). دفتر پنجم این مجموعه چهار رساله را دربر می‌گیرد که در تصحیح آن‌ها، شماری از نسخه‌های خطی برای مقابله استفاده شده است. ـ رسالۀ عربی الدرّه البیضای فی تحقیق معنی البدای، نوشته سید صدرالدین محمد بن محمد رضوی اصفهانی قمی همدانی (1160 - 1095 ق)؛ ـ رسالۀ فارسی بدای، تالیف‌شده پیش از 1183 ق و از مولفی ناشناخته؛ ـ رسالۀ عربی البدای، تالیف‌شده پیش از 1261 ق و به‌قلم مولفی ناشناخته؛ ـ رسالۀ عربی البدای، نوشتۀ میرزا محمود بن علی‌اصغر طباطبایی (ف: 1310 ق).

سال
۱۳۹۹
تعداد صفحات
۲۹۴
شابک
978-964-457-503-7
ایبوک شما local_library
نسخه دیجیتال smartphone laptop_chromebook
قابل مطالعه فقط در پلتفرم‌های بوکت
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نسخه فیزیکی library_books
ارسال از طریق شرکت ملی پست ایران
شرکت ملی پست ایران

مشخصات کتاب رسایل‌البدای: دفتر سوم


  • نام کتاب رسایل‌البدای: دفتر سوم
  • نویسنده ابراهیم نویی
  • سال انتشار ۱۳۹۹
  • فرمت کتاب BKT
  • تعداد صفحات ۲۹۴
  • انتشارات دانشگاه شهید بهشتی
  • شابک(ISBN) 978-964-457-503-7
  • نوبت چاپ 1
  • قیمت نسخه الکترونیک ۴۶‌,‌۰۰۰ تومان
  • قیمت نسخه چاپی ۱۱۵‌,‌۰۰۰ تومان

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قرار نمی&zwnj;گیرد. مجموعه رسایل البدای بر آن است متن&zwnj;هایی مصحَّح و مورد اعتماد را از نسخه&zwnj;های خطی رساله&zwnj;های عربی و فارسی نوشته&zwnj;شده دربارۀ بدای، در عصر صفویه و پس از آن، در اختیار نهد که زمینه&zwnj;های تحقیق دربارۀ این آموزۀ اعتقادی بیش از پیش فراهم آید. بر این اساس، در گام نخست، تصحیح چهارده رسالۀ خطی در قالب پنج دفتر و تالیف درآمدی بر مجموعه عرضه می&zwnj;شود. جلد اول این مجموعه درآمدی بر این دفترهای پنج&zwnj;گانه است که آموزۀ بدای در یهودیت و مسیحیت و نیز از دیدگاه اهل سنت و فرق منسوب به شیعه، شامل کیسانیه؛ زیدیه؛ غلات؛ اسماعیلیه، در آن بررسی می&zwnj;شود. در ادامه هم، نگاه اندیشمندان شیعی قبل از شیخ صدوق و بیش از سی شخصیت از اندیشمندان شیعی پس از وی بررسی شده است. در بخش آخر این درآمد، نوشته&zwnj;های شیعی در باب بدای و رساله&zwnj;هایی که در دفترهای متعدد رسایل البدای منتشر خواهند شد معرفی می&zwnj;شود. دفتر نخست این مجموعه رسالۀ نبراس الضیای و تسوای السوای فی شرح باب البدای و &zwnj;اثبات جدوی الدعای محمد بن محمدباقر میرداماد (ف:1041 ق) را دربر دارد. چنانکه در مقدمۀ تصحیح خواهد آمد، میرداماد دست&zwnj;کم سه&zwnj;بار این رساله را تکمیل کرد اما این رساله همچنان ناقص مانده است. در تصحیح رسالۀ مورد اشاره، علاوه بر شناسایی بیش از چهل نسخۀ خطی از آن، هفده نسخه از آن&zwnj;ها تهیه و از ده نسخه از آن&zwnj;ها در روند تصحیح استفاده شد. دفتر دوم این مجموعه سه رساله را دربر می&zwnj;گیرد که در تصحیح آن&zwnj;ها، از دوازده نسخۀ خطی برای مقابله استفاده شده است. ـ رساله فارسی بدای، نوشتۀ میرزا محمد بن حسن شَروانی (1098-1033 ق) ؛ ـ رساله عربی البدای، نوشتۀ غلام&zwnj;رضا بن عبدالعظیم کاشانی (تالیف: شوال 1099 ق)؛ ـ رساله فارسی بدای، نوشتۀ علامه محمدباقر بن محمدتقی مجلسی (1111-1033 ق). دفتر سوم این مجموعه سه رساله را دربر می&zwnj;گیرد که در تصحیح آن&zwnj;ها، از هفت نسخۀ خطی برای مقابله استفاده شده است. ـ رساله فارسی بدای، نوشته محمدشفیع بن فرخ یا فرج گیلانی (تالیف: 1116 ق)؛ ـ رساله عربی سراج الهدی فی بدای حقیقه البدای، نوشتۀ محمدقاسم بن محمدرضا هزارجریبی (تالیف: 27 صفر 1111 ق و تکمیل&zwnj;شده به&zwnj;قلم وی، در اوایل ذی&zwnj;حجۀ 1115 ق)؛ ـ رساله عربی انوار الهدی فی تحقیق البدای، نوشته سلیمان بن عبدالله بحرانی (1121- 1075 ق). دفتر چهارم این مجموعه سه رساله را دربر می&zwnj;گیرد که در تصحیح آن&zwnj;ها، از پنج نسخۀ خطی برای مقابله استفاده شده است. ـ رساله فارسی بدای، منسوب به محمداشرف بن عبدالحسیب بن احمد بن زین&zwnj;العابدین علوی عاملی (ف: 1133 یا 1145 ق)؛ ـ رساله عربی البدای، نوشته محمدخلیل بن محمداشرف حسینی قاینی اصفهانی قزوینی (تالیف: پیش از 1134 ق) ؛ ـ رساله فارسی بدای، نوشتۀ میرمحمدحسین بن محمدصالح خاتون&zwnj;آبادی (تالیف: ربیع&zwnj;الاول 1134 ق). دفتر پنجم این مجموعه چهار رساله را دربر می&zwnj;گیرد که در تصحیح آن&zwnj;ها، شماری از نسخه&zwnj;های خطی برای مقابله استفاده شده است. ـ رسالۀ عربی الدرّه البیضای فی تحقیق معنی البدای، نوشته سید صدرالدین محمد بن محمد رضوی اصفهانی قمی همدانی (1160 - 1095 ق)؛ ـ رسالۀ فارسی بدای، تالیف&zwnj;شده پیش از 1183 ق و از مولفی ناشناخته؛ ـ رسالۀ عربی البدای، تالیف&zwnj;شده پیش از 1261 ق و به&zwnj;قلم مولفی ناشناخته؛ ـ رسالۀ عربی البدای، نوشتۀ میرزا محمود بن علی&zwnj;اصغر طباطبایی (ف: 1310 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شیعه"}}],"tocStr":"","url":"/books/e20fe55ded2cda30/%D8%B1%D8%B3%D8%A7%DB%8C%D9%84-%D8%A7%D9%84%D8%A8%D8%AF%D8%A7%DB%8C--%D8%AF%D9%81%D8%AA%D8%B1-%D8%B3%D9%88%D9%85","ScapedDescription":" بدای از آموزه&zwnj;هایی است که در میان ادیان ابراهیمی و نیز مذاهب اسلامی، فقط به مذهب شیعه نسبت داده شده است؛ هرچند مطابق برخی از احادیث، خداوند هیچ پیامبری را به سوی امتی نفرستاد مگر اینکه از او خواست از امتش، دربارۀ اعتقاد به بدای، اقرار بگیرد و اعتقاد و التزام به بدای مرتبه&zwnj;ای از تعظیم و عبادت خداوند است که هیچ تعظیم و عبادت دیگری هم&zwnj;تراز با آن قرار نمی&zwnj;گیرد. مجموعه رسایل البدای بر آن است متن&zwnj;هایی مصحَّح و مورد اعتماد را از نسخه&zwnj;های خطی رساله&zwnj;های عربی و فارسی نوشته&zwnj;شده دربارۀ بدای، در عصر صفویه و پس از آن، در اختیار نهد که زمینه&zwnj;های تحقیق دربارۀ این آموزۀ اعتقادی بیش از پیش فراهم آید. بر این اساس، در گام نخست، تصحیح چهارده رسالۀ خطی در قالب پنج دفتر و تالیف درآمدی بر مجموعه عرضه می&zwnj;شود. جلد اول این مجموعه درآمدی بر این دفترهای پنج&zwnj;گانه است که آموزۀ بدای در یهودیت و مسیحیت و نیز از دیدگاه اهل سنت و فرق منسوب به شیعه، شامل کیسانیه؛ زیدیه؛ غلات؛ اسماعیلیه، در آن بررسی می&zwnj;شود. در ادامه هم، نگاه اندیشمندان شیعی قبل از شیخ صدوق و بیش از سی شخصیت از اندیشمندان شیعی پس از وی بررسی شده است. در بخش آخر این درآمد، نوشته&zwnj;های شیعی در باب بدای و رساله&zwnj;هایی که در دفترهای متعدد رسایل البدای منتشر خواهند شد معرفی می&zwnj;شود. دفتر نخست این مجموعه رسالۀ نبراس الضیای و تسوای السوای فی شرح باب البدای و &zwnj;اثبات جدوی الدعای محمد بن محمدباقر میرداماد (ف:1041 ق) را دربر دارد. چنانکه در مقدمۀ تصحیح خواهد آمد، میرداماد دست&zwnj;کم سه&zwnj;بار این رساله را تکمیل کرد اما این رساله همچنان ناقص مانده است. در تصحیح رسالۀ مورد اشاره، علاوه بر شناسایی بیش از چهل نسخۀ خطی از آن، هفده نسخه از آن&zwnj;ها تهیه و از ده نسخه از آن&zwnj;ها در روند تصحیح استفاده شد. دفتر دوم این مجموعه سه رساله را دربر می&zwnj;گیرد که در تصحیح آن&zwnj;ها، از دوازده نسخۀ خطی برای مقابله استفاده شده است. ـ رساله فارسی بدای، نوشتۀ میرزا محمد بن حسن شَروانی (1098-1033 ق) ؛ ـ رساله عربی البدای، نوشتۀ غلام&zwnj;رضا بن عبدالعظیم کاشانی (تالیف: شوال 1099 ق)؛ ـ رساله فارسی بدای، نوشتۀ علامه محمدباقر بن محمدتقی مجلسی (1111-1033 ق). دفتر سوم این مجموعه سه رساله را دربر می&zwnj;گیرد که در تصحیح آن&zwnj;ها، از هفت نسخۀ خطی برای مقابله استفاده شده است. ـ رساله فارسی بدای، نوشته محمدشفیع بن فرخ یا فرج گیلانی (تالیف: 1116 ق)؛ ـ رساله عربی سراج الهدی فی بدای حقیقه البدای، نوشتۀ محمدقاسم بن محمدرضا هزارجریبی (تالیف: 27 صفر 1111 ق و تکمیل&zwnj;شده به&zwnj;قلم وی، در اوایل ذی&zwnj;حجۀ 1115 ق)؛ ـ رساله عربی انوار الهدی فی تحقیق البدای، نوشته سلیمان بن عبدالله بحرانی (1121- 1075 ق). دفتر چهارم این مجموعه سه رساله را دربر می&zwnj;گیرد که در تصحیح آن&zwnj;ها، از پنج نسخۀ خطی برای مقابله استفاده شده است. ـ رساله فارسی بدای، منسوب به محمداشرف بن عبدالحسیب بن احمد بن زین&zwnj;العابدین علوی عاملی (ف: 1133 یا 1145 ق)؛ ـ رساله عربی البدای، نوشته محمدخلیل بن محمداشرف حسینی قاینی اصفهانی قزوینی (تالیف: پیش از 1134 ق) ؛ ـ رساله فارسی بدای، نوشتۀ میرمحمدحسین بن محمدصالح خاتون&zwnj;آبادی (تالیف: ربیع&zwnj;الاول 1134 ق). دفتر پنجم این مجموعه چهار رساله را دربر می&zwnj;گیرد که در تصحیح آن&zwnj;ها، شماری از نسخه&zwnj;های خطی برای مقابله استفاده شده است. ـ رسالۀ عربی الدرّه البیضای فی تحقیق معنی البدای، نوشته سید صدرالدین محمد بن محمد رضوی اصفهانی قمی همدانی (1160 - 1095 ق)؛ ـ رسالۀ فارسی بدای، تالیف&zwnj;شده پیش از 1183 ق و از مولفی ناشناخته؛ ـ رسالۀ عربی البدای، تالیف&zwnj;شده پیش از 1261 ق و به&zwnj;قلم مولفی ناشناخته؛ ـ رسالۀ عربی البدای، نوشتۀ میرزا محمود بن علی&zwnj;اصغر طباطبایی (ف: 1310 ق). "}
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